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The Dragon Reborn
The Aiel Waste is a desert region to the east of the Spine of the World. It is bordered on the east by a mysterious land known by many names, the most common being Shara. The southern part of the Aiel Waste, just north of the Sea of Storms, is called the Termool. It is so dry, barren and desolate that not even the Aiel travel there. The Aiel call it the Three-fold Land: a shaping stone to make them, a testing ground to prove their worth and a punishment for their sin. In their tongue, Trollocs call it Djevik K'Shar (DJEH-vihk KEH-SHAHR), "The Dying Ground."
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Do certain races have better ability at channeling than others? For example, the Sea Folk at very good at weather, the Aiel have a high proportion of Dreamers, and the Seanchan can make ter'angreal. The Seanchan can only make one kind of ter'angreal. They haven't thought about making another. Certain groups are better at some abilities but its a matter of need. The Atha'an Miere are dependent on the sea, the wind and water and it would be natural for them to develop high skills to deal with control of weather and winds. For the Aiel, Dreaming is one of the ways to find new water, using need is how they find water. When the population in a hold is too great, and they have to find a new hold, the Dreamwalker uses need to find it. So yes, there are more Dreamwalkers there. |
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Rhuarc indicates that an Aiel in Rhuidean sees the past through the eyes of one of his ancestors. Is this true for the women as well? What would a non-Aiel see, if anything? Yes, a woman would also see through the eyes of her ancestors, at least in the “forest of crystal spires” ter’angreal, and she, too, would live the history of the Aiel, in effect. Someone who wasn’t Aiel could wander through those spires forever and never see a thing except the spires. He or she might think it was a monument, or maybe a work of art. Just for a reminder, women who are chosen out to be Wise Ones have to go to Rhuidean twice, the second time for the spires and the first for another ter’angreal, one that makes her see all of the possible paths her life could take all the way to their conclusion. She can’t possibly remember all of them, of course, but some things she will remember and know that it would be very bad for her to make that particular choice when it comes, or alternatively, very good. This is the ter’angreal that Moiraine went through. |
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Was the Aes Sedai who initiated the Pact of Rhuidean from the Age of Legends?
(Pause)"No." (Pause)"No, she was not from the Age of Legends." |
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Rhuarc indicates that an Aiel in Rhuidean sees the past through the eyes of one of his ancestors. Is this true for the women as well? What would a non-Aiel see, if anything?
Yes, a woman would also see through the eyes of her ancestors, at least in the “forest of crystal spires” ter’angreal, and she, too, would live the history of the Aiel, in effect. Someone who wasn’t Aiel could wander through those spires forever and never see a thing except the spires. He or she might think it was a monument, or maybe a work of art. Just for a reminder, women who are chosen out to be Wise Ones have to go to Rhuidean twice, the second time for the spires and the first for another ter’angreal, one that makes her see all of the possible paths her life could take all the way to their conclusion. She can’t possibly remember all of them, of course, but some things she will remember and know that it would be very bad for her to make that particular choice when it comes, or alternatively, very good. This is the ter’angreal that Moiraine went through. |
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Why have we not seen any Aiel Asha'man? The Aiel have a different tradition, as I have mentioned in the books. When a young Aiel man learns that he is beginning to channel, or thinks that he is, that is taken as sign that he has been marked out to try to kill the Dark One, and he sets out for the Blight in an attempt to do so. And given that any Black Tower recruiting party that showed up in the Waste would very likely find itself in a fight to the death fairly soon after arrival, it isn't a spot that anyone would pick for recruiting. Now, it may be that some Aiel may finally join the Asha'man (I'm not saying they will!) but traditions are hard to change, especially when they have religious overtones and have lasted a few thousand years. |
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How do you explain Liah being in Shadar Logoth for so long?
She became absorbed into the city. She was left there and she is, after all, an Aiel, one of the people better at surviving under harsh circumstances than anyone else in the world. And also her corruption by Shadar Logoth gave her some protection. |
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If Rand's mother isn't Aiel, was she formerly Queen of Andor?
RAFO |
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Which characters did you find the easiest to write and which ones did you find were the hardest to write?
Easy and hard? I would say the most natural ones for me to write were Rand and Egwene. I’m not sure why. Perrin was very natural for me as well. The Two Rivers folk, the kids from Two Rivers that I’ve grown up with as my friends from high school that just feel like my buddies and think kind of…well Rand doesn’t think like I do anymore but you know what I mean. The hardest single person to write was Aviendha because Aiel are so odd and they think so strangely and getting her right I actually had to throw away two chapters. I wrote one from her perspective threw it away. Wrote another one, it wasn’t right, sent it to Charleston and said what am I doing wrong and they are like you are doing it wrong and I said I know, what am I doing wrong and Harriet gave me some pointers I tossed that one and wrote a third one and that is when it started to work. Tuon was not terribly easy either, but I had a little more practice by the time I wrote Tuon and so I got her on the first try but it was after a lot of research. So, there you go, Aviendha, hard to write, she’s crazy. She would say that she isn’t because she would say she acts the most normal of everyone. |
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Are the Aiel linked in some way to the Ogier, in that they both have that capability in making things grow, and that they and the Nym all worked together in the scene from the Age of Legends.
Well, everybody is connected in the Pattern, and certainly the Aiel would have threads connecting them to the Ogier. I can’t really say anything too specific about it. |
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How do Wise Ones get gai'shain? (they don't fight, right?)
They can be traded, though. Besides which, there are other ways, if you read Lord of Chaos, to become gai'shain. |
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Did the Da'shain Aiel have first-sisters, second-mothers, second-fathers in the Age of Legends?
MAFO and/or tweet his assistant Peter for further information. |
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In the middle books in the series, we see that a Roofmistress is typically the clan chief's wife. What happens if the clan chief is not married? Or what status does the roofmistress have if she runs a Hold that is not the home of a clan chief? The roofmistress of a clan hold is always the wife of the clan chief, if he is married. If he is unmarried, his eldest first-sister would be the roofmistress until he did marry. If he didn't have a first-sister, then it would be his eldest living sister-mother, his mother's sister, who is considered more closely related to him than his father's sisters are. After that, there is a whole set of complexities involving blood-relationships that make sure that the woman is who is both the eldest and the most closely related to the clan chief has the position. This is a situation that seldom develops, however, and seldom lasts long if it does. The Wise Ones believe that a clan chief should be married, as a stabilizing influence if for no other reason, and they will arrange the matter one way or another if he himself does not. And since Aiel women in general also believe that a clan chief should be married, in most cases the woman who is temporarily roofmistress will work toward the same end as well. The roofmistress of a hold that is not the home of a clan chief or a sept chief has the same status as the roofmistress of a clan chief or sept chief, at least inside her own hold. She would gain that position by being the wife of the man who leads the algai'd'siswai of that hold, though her authority in some ways outstrips his inside the hold, just as the authority of clan or sept roofmistresses in some ways outstrips that of the clan or sept chiefs inside the hold. There are certain decisions that are hers alone and in which he has no say at all. There is a hierarchy of roofmistresses within a clan, with the roofmistress of the clan chief at the top, roofmistress of sept chiefs next, and other roofmistresses ranked below according to the size of the holds of which they are roofmistresses. Roofmistresses of other clans are considered to have comparable status in any inter-clan dealings, though without the authority in any clan save their own. |
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About New Spring: I had a question about Lan, about the battle with the Aiel. How do they recognize him? I guess I am more curious about the background - how they recognize him and what they know of him and his back story. They know quite a bit about his back story. They think he is a man who has much ji. He has a one man war against something he cannot beat. And they recognized him by the crescents on his helmet. |
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Are the Aiel already a Remnant?
RAFO |
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Mr. Jordan, I was wondering where you came up with the "old language" and the Aiel language? Are there preset rules to them and it is a functioning language? Or do you just have a set of words that you devised and insert when needed?
It's a functioning language in that I have developed a basic grammar and syntax, and have a vocabulary list which I have devised, some from Gaelic of course, but from languages less often used. Russian, Arabic, Chinese, Japanese. I try to follow these rules that I've set up but occasionally I realize I have to invent a new rule because I'm doing something I've never done before but it all follows the grammar I've devised. As far as the Aiel that I've devised as a culture they have bits of Apache, bits of Bedouin, bits that are simply mine. |
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Why do the Aiel revere and protect blacksmiths?
It has a lot to do with the fact that without the blacksmiths there can be no warriors. The blacksmiths are the ones who make the spears and who keep them going. But, in a way the blacksmiths are among those who sacrifice being able to go and fight themselves so that others can and that’s kind of a holy calling to the Aiel. There is also a lot of spirituality to it related to where they live, being in the desolate wasteland and the whole concept of being forged. […] There is a spiritual aspect to a blacksmith forging something because of the place that they live. Those are the two of the main reasons. It’s cultural which means there is going to be more than one reason that it is deeply ingrained, but those are two big ones that roll of the top that are in the notes. |
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Mr. Jordan, I was wondering where you came up with the "old language" and the Aiel language? Are there preset rules to them and it is a functioning language? Or do you just have a set of words that you devised and insert when needed?
It's a functioning language in that I have developed a basic grammar and syntax, and have a vocabulary list which I have devised, some from Gaelic of course, but from languages less often used. Russian, Arabic, Chinese, Japanese. I try to follow these rules that I've set up but occasionally I realize I have to invent a new rule because I'm doing something I've never done before but it all follows the grammar I've devised. As far as the Aiel that I've devised as a culture they have bits of Apache, bits of Bedouin, bits that are simply mine. |
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Where did you get the inspiration for the Aiel? The Aiel (eye-eel) for example have bits of Zulu, and bits of Apache, and bits of Cheyenne Indians, and bits of Bedouin and bits of Japanese cultures, and also some things that I simply thought would be neat. ... So I could fit them into the culture. |
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First off, I'd like to say thanks Mr. Jordan for providing my family and I countless hours of reading enjoyment, and I'd like to ask you something about the Aiel, well, who are they?
You're welcome. And they are the descendants of the pacifists who were in service to the Aes Sedai in the Age of Legends. If on the other hand, you mean the source of the culture in my mind, they contain some elements of the Apache, some of the Zulu, some of the Bedouin, and some elements of my own including that I rather liked the fact of making the desert dwellers blue-eyed and fair instead of the usual dark-eyed, dark-complected desert people. |
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There's been some question about how the Aiel sustain their vast numbers east and west of the Dragonwall. How can millions of Aiel live on grubs in the Waste and why don't they scavenge the land clean in Illian, Cairhien, and Caemlyn?
They can live in the same ways that the Bedouin manage to live in a desert where you or I would die, and the Apache did so. They make very efficient use of what they find. And if they stay in one place for too long in too great a number they would indeed strip the land bare. But there certainly aren't millions of them in Illian. |
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Why do the Aiel revere and protect blacksmiths?
It has a lot to do with the fact that without the blacksmiths there can be no warriors. The blacksmiths are the ones who make the spears and who keep them going. But, in a way the blacksmiths are among those who sacrifice being able to go and fight themselves so that others can and that’s kind of a holy calling to the Aiel. There is also a lot of spirituality to it related to where they live, being in the desolate wasteland and the whole concept of being forged. […] There is a spiritual aspect to a blacksmith forging something because of the place that they live. Those are the two of the main reasons. It’s cultural which means there is going to be more than one reason that it is deeply ingrained, but those are two big ones that roll of the top that are in the notes. |
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Why have we not seen any Aiel Asha'man?
The Aiel have a different tradition, as I have mentioned in the books. When a young Aiel man learns that he is beginning to channel, or thinks that he is, that is taken as sign that he has been marked out to try to kill the Dark One, and he sets out for the Blight in an attempt to do so. And given that any Black Tower recruiting party that showed up in the Waste would very likely find itself in a fight to the death fairly soon after arrival, it isn't a spot that anyone would pick for recruiting. Now, it may be that some Aiel may finally join the Asha'man (I'm not saying they will!) but traditions are hard to change, especially when they have religious overtones and have lasted a few thousand years. |
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Mr. Jordan, absolutely fascinating series, I love it. How much do you feel you drew from the Bible in creating the Dragon chararcter. ie, Moses leading the Israelites from Egypt as opposed to Rand leading the Aiel from the Waste?
I drew from everything that I have read in the past 40 odd years, including the Bible. It's very hard for me to say–in most cases–exactly what the sources were in any particular instance. |
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Are you ever going to expand the existing map and perhaps open up the lands east of the Spine of the World?
There are no known maps of the Aiel Waste. That has been established. |
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Are you ever going to expand the existing map and perhaps open up the lands east of the Spine of the World?
There are no known maps of the Aiel Waste. That has been established. |
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